Our guest shares a powerful personal story detailing immense suffering and the journey to identify it as torture rather than just abuse. This experience, marked by childhood trauma, became a pivotal moment for personal growth and understanding life lessons. The discussion highlights the difficulty of healing from trauma and the importance of recognizing emotional abuse to find one's true path.
Our journey explores a profound realization of purpose and resilience. We delve into personal suffering and its connection to a divine mission, sharing insights on overcoming darkness and embracing a path of spiritual warfare. We explore the use of the term 'baby Jesus' with a deep connection.
[58:42-59:03]
And when she finally did, she said, "I, I understand more. I understand." Then she said, "You weren't abused. You were tortured." And when she said that, it was a, a wake-up moment, all right? Like, yeah, that's true, 'cause I had to water down a lot of the abuse in that book because people just wouldn't believe it. Yeah.
[59:03-59:21]
Now, why am I telling that story? What are you- When I finally figured out my path, my red road, I had to understand why I have suffered so much in my life, okay? Why? Why so much abuse? Why so much? Why so many losses? Why, why, why, why, why?
[59:21-59:44]
Right? Did you come up with an answer for that? I did. God has set me on a path to do as he asks and to remove darkness from this Earth. And if you're gonna be a white light warrior, you better be prepared. Because the baby Jesus ain't sending you into a battle that you're not ready for.
[59:44-60:07]
And the greatest way to produce a warrior, whether it's for the spirit world or for the military, is to put them through hell and back, and then send them down to do it again, and again, and again, until their soul and their spirit know that they will not quit, they will not surrender, no matter what they're facing.
[60:08-60:28]
Uh- I, I have a quick question real quick, 'cause you keep referring to the baby Jesus as if it never grew up to become a 33-year-old man. Um, and so I'm just curious about that because that seems, uh, it just seems a little odd to me. Now, I'm, I'm, I'm not I'm just curious as to why that phraseology.
[60:28-60:47]
'Cause I, I've studied religions, and to me, the biggest difference between a lot of the religions is the terms that they use to describe often the same things. Okay? It's just like you're, you're, when you talk about the sage and stuff. And, you know So, why do you use sage? That, that, that's a Native American custom.
[60:47-61:09]
And then if you go to a Catholic church and they're using incense in the same manner, and the only reason why it's accepted there is because it's their guy. It's a priest doing it, as opposed to a shaman doing And so I'm just curious about the terminology, the baby Jesus, you keep using him as if, using that term as if it wasn't a man at some point. Yeah.
[61:09-61:27]
The direct answer is, I've always, I've always felt that the baby Jesus is with me. Okay? And I see him from time to time. Not very often, you know, but sometimes I'm, I'm in a tough spot and I see him. He comes, comes to me as a young man, But I've always said, "Me and the baby Jesus, we be one." Okay? Since I can remember.
[61:27-61:36]
So, there's no, there's no other rhyme or reason behind me saying "the baby Jesus", other than it's something I've said since, you know, I was knee-high to a grasshopper.
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